Protest

Saint James Christian Church (Disciples of Christ).

Last week, a group led by Rev. William Barber gathered in Wilson to take their first steps on a three-day march to Raleigh. The mobilization event, dubbed This Is Our Selma Love Forward Together, draws attention to “unabridged voting rights; living wages and ending poverty; welcoming immigrants; embracing religious values of mercy, grace, empathy and not religious nationalism; supporting fully funded public education; guaranteeing health care for all; spreading love, not hate; keeping peace, not ICE raids and unchecked militarism; saving our environment instead of turning it over to the polluters; letting the people be in control, not a few millionaires and technocrats; and health care for all.” The marchers set forth from Saint James Christian Church on Martin Luther King Jr. Parkway in East Wilson.

Per its website, in “1917, Saint James Church of Christ, Disciples of Christ was founded by George and Daniel Dupree (two laymen brothers who lived in the community). The church’s ministry began as a Sunday School. The Church’s name was changed in 1966 to Saint James Christian Church (Disciples of Christ). Our anniversary is celebrated on the fourth Sunday in the month of May. Saint James Christian Church has called five Senior Pastors: Rev. George Washington Little (1917-1920); Bishop Wilbert B. Parks (1920-1959); Rev. Amos Artis, Sr. (1959-1976); Rev. Dr. Charles E. Barnes (1979-2020); and Interim Pastor Rev. Mary Ann Glover (2020-2021). On December 1, 2021, the Reverend Dr. Della J. Owens was called to serve as the Senior Pastor.” The church’s history includes this photograph of an early church building.

The Dupree brothers lived in Pitt County, so it was not clear to me which community was indicated here. Researching Saint James’ history is complicated by by what appear to be related churches in neighboring counties that were also called “Saint James” and shared pastors; by the number of unrelated churches in Wilson and neighboring counties called “Saint James”; and by an apparent switch from Free Will Baptist to Church of Christ Disciples of Christ.

The first recorded Wilson County property purchased by the church was a one-acre lot in Saratoga township, adjacent to “Old Speight’s Chapel Church.”  Trustees Charles Ruffin Sr., Charles Ruffin Jr., and Howard Barrett handled the transaction for the church, paying $225 on 6 July 1946. Deed Book 325, page 48. It is not clear that a church was built here though, as newspapers references to Saint James place it in Fountain, a few miles into Pitt County. In fact, it appears that Saint James built its first church in Wilson only in the late 1990s, when the present building was constructed. Nonetheless, wherever it met, Saint James was active in Wilson County from at least the 1940s.

History courtesy of stjamesdoc.org.

Shout-out to Gary Redding for his daily Halifax County black history highlights!

You know I love a granular Black history, and Halifax County, N.C., Commissioner Gary Redding is pouring it in spades this Month. I’ve known Gary since he was five years old. He comes from a long line of social justice warriors, and I’m so proud of his work as an educator, lawyer, and community advocate in his home county. He is the embodiment of “servant-leader.”

Every day, Gary posts to Facebook a brief description of a Halifax County black history milestone with several attached photographs or newspaper clippings. I am struck by the vignettes themselves, but also by the similarities and differences between what happened in Halifax and Wilson Counties. Gary is building a vital archive for his community and for all of whose who believe in the power and importance of sharing our stories.

Thank you, Gary R. Redding!

Black History Month Throwback: honoring acts of resistance, no. 1.

Wilson’s Art Deco bus station stood from 1938 to the mid-1990s.

In 1943, a dozen years before Claudette Colvin and Rosa Parks’ celebrated acts of resistance, at least four young African-American men and women refused to move to the back of Wilson buses. Read again of their direct challenges to Jim Crow  and discrimination and lift up their memory.

28 Books for 28 days.

Twenty-eight books I recommend to contextualize the history and culture of Wilson County, North Carolina,’s African-American people, in no particular order. Search for a review of one book every day this Black History Month. You’ve got the rest of the year to read them.

  1. Spoonbread and Strawberry Wine: Recipes and Reminiscences of a Family, Norma Jean and Carole Darden (1978)
  2. African-American Music Trails of Eastern North Carolina, Beverly Patterson and Sarah Bryan (2013)
  3. Greater Freedom: the Evolution of the Civil Rights Struggle in Wilson, North Carolina, Charles W. McKinney Jr. (2010)
  4. Wayward Lives, Beautiful Experiments: Intimate Stories of Social Upheaval, Saidiya Hartman (2019)
  5. The Place You Love Is Gone: Progress Hits Home, Melissa Holbrook Pierson (2006)
  6. Hidden History: African American Cemeteries in Central Virginia, Lynn Rainville (2014)
  7. Throwed Away: Failures of Progress in Eastern North Carolina, Linda Flowers (1990)
  8. The Half Has Never Been Told: Slavery and the Making of American Capitalism, Edward E. Baptist (2014)
  9. Sherrod Village: A Memoir, Barbara Williams Lewis (2014)
  10. Elm City: A Negro Community in Action, C.L. Spellman (1942)
  11. Race and Politics in North Carolina 1872-1901: The Black Second, Eric Anderson (1980)
  12. No Justice No Peace, Algernon McNeil (2015)
  13. The Rise of a Southern Town, Wilson, North Carolina 1849-1920, Patrick M. Valentine (2002)
  14. Jim Crow in North Carolina: The Legislative Program from 1865 to 1920, Richard A. Paschal (2020)
  15. To Walk About in Freedom: The Long Emancipation of Priscilla Joyner, Carole Emberton (2022)
  16. Ed Mitchell’s Barbeque, Ed and Ryan Mitchell (2023)
  17. Cemetery Citizens: Reclaiming the Past and Working for Justice in American Burial Grounds, Adam Rosenblatt (2024)
  18. ‘Make the Gig’: The History of the Monitors, John Harris (2024)
  19. In the Pines: A Lynching, A Lie, A Reckoning, Grace Elizabeth Hale (2023)
  20. Black Folks: The Roots of the Black Working Class, Blair LM Kelley (2023)
  21. Civil Rights History from the Ground Up: Local Struggles, A National Movement, Emilye Crosby, ed. (2011)
  22. Historic Wilson in Vintage Postcards, J. Robert Boykin III (2003)
  23. Slavery in North Carolina 1748-1775, Marvin L. Michael Kay and Lorin Lee Cary (2000)
  24. From a Cat House to the White House: The Story of an African-American Chef, Jesse Pender (2007)
  25. Wilmington’s Lie: The Murderous Coup of 1898 and the Rise of White Supremacy, David Zucchino (2020)
  26. North Carolina’s Free People of Color 1715-1885, Warren E. Milteer Jr. (2020)
  27. George Henry White: An Even Chance in the Game of Life, Benjamin Justesen (2001)
  28. History of African Americans in North Carolina, Jeffrey J. Crow, Paul D. Escott, and Flora J. Hadley Watelington (2002)

Black History Month 2026.

February is generally business as usual for Black Wide-Awake, but this year is the 100th anniversary of Dr. Carter G. Woodson‘s Negro History Week, and folks are ripping down exhibits, so I’m going to go a little harder on the promotion, research, preservation, interpretation, and dissemination of Black history, culture, and genealogy of Wilson County, North Carolina. I encourage you to do the same for a place you love. I wish there were a B.W.A. equivalent for every county in these United States. Starting one may not be your path, but you can search out your local history organizations, your cemetery preservation groups, your musicians and poets and playwrights, and show them and their work some tangible love this month. Discover your community’s historic heroes and shout their names!

Lane Street Project: the problem with “next steps.”

Let’s circle back for a moment to Wilson Communications and Marketing Director Rebecca Agner’s comment about the status of the cemetery ditch incident:

Let me tell you the problem with this.

Pro-blems.

First, “the marker near the ditch” is at least two Vick Cemetery markers uncovered and broken when contractors scraped the ditch bank. It’s also sections of concrete kerbing damaged at the Tate family plot in Odd Fellows.

Let them dismiss that as semantics though. There is a more critical issue.

New South Associates is a highly respected cultural resource management firm. Many regard them as the Southeast’s gold standard for geophysical services like ground-penetrating radar. Kudos to the City for contracting with New South to handle this work, both at Vick Cemetery and, earlier, at the private Farmer family cemetery at the corner of Kenan and Pine Streets downtown (a project no one had to beg them to do.) 

However, for all the expertise it brings, New South is operating at a glaring deficit here: its “additional guidance” on “next steps” comes with no input from or critique by Vick’s essential stakeholders, the descendant community.

Nearly everything we know about the history of Vick Cemetery comes from the collective memories of its descendant community and the six years of my research as documented in Black Wide-Awake. It is we who have cried out for years that graves lie in the public right-of-way and must be located and protected. It is we who have pulled back the curtains on the repeated abuses the City has heaped upon the bones of our ancestors. Yet, even as our fearful prophecies have manifested, we remain shut out of discussion and decision-making about our own dead. The City stands mute, ignoring our pleas for information and demands for inclusion. And New South, under contract to the City, cannot talk out of school.

Whose graves are these? How many others lie next to the road? Who authorized excavation in the ditch? In Odd Fellows Cemetery?

New South and the City will decide what is best for Vick. They will cover up, or move, or whatever, the grave markers broken on December 10, and you and I will find out about it when they feel like updating their webpage to tell us. When it comes to decisions impacting our sacred spaces, Wilson moves in silence. In darkness. Undercover. Black Wide-Awake and Lane Street Project, however, will continue to train a sharp and steady white light on Vick Cemetery and on every person who claims a superior right to decide its future — or who hangs back and lets others exclude us.