Patrick

The obituary of Lady Mae Massey.

Wilson Daily Times, 25 April 1950.

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On 14 March 1926, Ladie May Patrick, 21, daughter of Dolphus and Lela Patrick, married Joe Thomas, 25, son of Tom and Della Thomas, in Wilson.

On 23 July 1938, Lady Mary Mae Patrick, 34, of Wilson County, daughter of Paul McDowell and Lela Patrick, married Thomas Massey, 45, of Wilson County, son of Richard and Liddie McDowell, in Nash County, N.C.

In the 1940 census of Wilson, Wilson County: Lela Patrick, 55, tobacco stemmer; brother Luther Blue, 51, farm laborer; mother Catherine Blue, 78, widow; lodger Thomas Mathews, 45, tobacco factory fireman; and his wife Lady M., 35.

In the 1950 census of Wilson, Wilson County: at 305 Hackney Street, Tom Massey, 52, tobacco factory fireman; wife Lady Mae, 43; daughter Sadie Mae, 12; and mother-in-law Lela Patrick, 65, tobacco stemmer.

Lady Mae Massey died 23 April 1950 at Mercy Hospital, Wilson. Per her death certificate, she was born 22 January 1905 in Robeson County, N.C., to Dolphus Patrick and Lela Blue; was married; and lived at 305 Hackney Street.

Negro mystery man in court.

During our conversation in February, Samuel C. Latham told me that Peter Lupe was the only black person “allowed” to sell beer on the 500 block of East Nash. This piece, floating somewhere between news and society column, supports Mr. Lathan’s observation.

John G. Thomas’ first bit of “triviata” — Attorney George Tomlinson appeared at an alderman meeting on behalf of Willie Prince to complain that the police were showing favoritism toward Lupe while harassing Prince and others and that Prince’s on-premise wine license had been revoked, but Lupe remained free to pour. City tax collector Richard R. Smiley step up to resolve part of Prince’s complaint by revoking Lupe’s license on the spot.

The second item — One Saturday night, exactly five minutes after a “negro woman” was booked on a liquor charge, Lupe bonded her out.

The third — The police arrested James Patrick on a vagrancy charge and found his pockets full of “good luck negro charms.” (Again, “jo-mo.” Was this actually a local variant on “mojo”?) Patrick explained that, in exchange for rent, he had promised to get his landlady’s boyfriend to come back. [Sidenote: Vagrancy laws essentially criminalized joblessness and were wielded to harass poor people, especially those of color. After a number of constitutional challenges, in the 1960s most vagrancy laws were replaced by statutes prohibiting more specific behavior, such as public intoxication or disorderly conduct.]

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Wilson Daily Times, 9 September 1940.