Lois Artis Daniels generously shared several photographs of Corner Line Primitive Baptist Church, a congregation active for about 100 years near the town of Saratoga. Her great-great-grandmother Eva Ellis Edmundson Barnes was the first of many family members who belonged to Corner Line, and was married to its long-time pastor, Reverend Wiley Barnes. Daniels’ great-grandmother Ella Jane Edmundson Smith was also a member, as were her daughters Geneva Smith Anderson (Daniels’ grandmother) and Bessie Smith Barnes.
Corner-Line Primitive Baptist Church sign, 1989.
Exterior of Corner-Line Primitive Baptist Church, 2003.
Interior of Corner-Line Primitive Baptist, 1989.
This photo and write-up of Corner Line appear in Robert C. Bainbridge and Kate Ohno’s Wilson, North Carolina: Historic Buildings Inventory (1980).
“The parent institution of Corner Line Primitive Baptist Church was Bartee Church in Stantonsburg Township. In the early twentieth century Bartee Church was abandoned and Thomas and Victoria Felton gave the land and lumber for the construction of the church. The name of the church was inspired by its location at the junction of three separately owned parcels of land. The first pastor was Elder Sam Brystern [Buston], who served the church until his death in 1930. Wiley Barnes was the church’s second pastor, and his son, Tom Barnes, took charge of the church in 1964 and is the present pastor. The Barnes family has historically been active in church affairs and Ellen, grandmother of the present past0r, was one of the first black members of the White Oak Primitive Baptist Church. The church building, like many other Wilson County country churches, is a one-room rectangular building with a gable roof. The gable end entrance consists of double five-panel doors and the six-over-six windows in the side and rear elevations are protected by board and batten shutters.”
On 20 December 1899, Rufus Edmundson, 24, son of Green Edmundson and Rancy Edmundson, married Eva Ellis, 25, daughter of Laura Hudson, at “Few In Number Church” in Township #8. [Township 8? Were they married in Edgecombe County? The license was issued in Wilson County.] Primitive Baptist minister N.T. Johnson performed the ceremony; Louis Hagins applied for the license.
In the 1900 census of Saratoga township, Wilson County: farmer Rufus Edmundson, 28; wife Eva, 26; and children Robert, 2, and Alfred, 2 months.
In the 1910 census of Saratoga township, Wilson County: on Ellis Road, farmer Rufus Edmonson, 33; wife Eva, 33; and children Ella J., 7, Hada, 6, Sadie, 4, and “son-in-law” [stepson] Robert, 13.
On 2 January 1918, Crum Smith, 19, of Saratoga, son of Ed and Annie Smith, married Ella Edmundson, 18, daughter of Rufus and Eva Edmundson, on J.B. Eason’s farm in Saratoga. Rufus Edmundson applied for the license, and Sam Bynum, Isaa Bynum and James Bynum witnessed.
In the 1920 census of Saratoga township, Wilson County: farmer Rufus Edmonson, 45; wife Eva, 46; and children Robert, 20, Haden, 17, and Sadie, 15.
In the 1920 census of Saratoga township, Wilson County: Crum Smith, 21, wife Ella, 19, and daughter Eva, 1.
In the 1930 census of Saratoga township, Wilson County: Rufus Edmundson, 50, and wife Eva, 32.
In the 1930 census of Saratoga township, Wilson County: on Highway 91, farmer Crumble Smith, 31; wife Ella, 30; and children Jeneva, 11, Tommy, 10, Minnie, 7, Mary, 5, Bessie, 4, Moses, 2, and Hattie, 1.
Rufus S. Edmundson died 13 May 1934 in Saratoga township. Per his death certificate, he was born in Greene County, North Carolina, to Green Edmundson; was married to Eva Edmundson; and was a farmer. Wiley Barnes was informant.
Ella Jane Smith died 23 December 1977 in Wilson County. Per her death certificate, she was born 20 August 1903 in Wilson County to Rufus Edmundson and Eva Rice; resided in Stantonsburg; and her informant was Geneva S. Anderson, 1630 Freeman Street Extension, Wilson.
Mid-century obituaries for two of Corner Line’s members:
Wilson Daily Times, 1 February 1947.
Wilson Daily Times, 24 December 1952.
Wilson Daily Times, 17 April 1993.
Corner Line Primitive Baptist Church is now abandoned, but still stands on Speight School Road near its termination at Highway 264 Alternate. This Google Maps image dates to 2012.