Religion

The final resting place of Rev. John Perry and family.

I’ve written here of Rev. John W. Perry, the Episcopal rector who served both Tarboro’s Saint Luke and Wilson’s Saint Mark’s for more than a decade beginning in 1889. 

I was headed out of Tarboro back toward Wilson yesterday when a sign at the edge of a somewhat shabby cemetery caught my eye — it was Saint Luke’s graveyard. The cemetery was established in the 1890s and likely contains many more graves than its headstones would indicate. Rev. Perry, his wife Mary Pettipher Perry, and several of their children are among the burials. 

The Perry family plot lies in the shadow of this impressive light gray granite marker. 

Rev. John W. Perry 1850-1918 He served St. Luke’s Parish for 37 years with honor to his Maker and himself.

Mary Eliza Pettipher Wife of Rev. J.W. Perry 1854-1929 Our lives were enriched because she lived among us.

Photos by Lisa Y. Henderson, March 2023.

“He was faithful and upright in all his works”: the life and legacy of Samuel H. Vick.

Speaking to my home community at Wilson County Public Library has been a highlight of my Februarys lately, and I’m excited to return in person this year. I’ll be trying to do justice to the extraordinary life of Samuel H. Vick in an hour or so, and I look forward to seeing you there.

AFRICAN-AMERICAN MEMBERS OF LOWER BLACK CREEK P.B. CHURCH, PART 9.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records includes names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

This page is entitled “at a Conference held at Black Creek church the 3rd Sunday before the second Sunday in April 1853 Apointed Wm Lewis Clerk of the church.” Seven (13?) “servants,” i.e., enslaved people, appear in the list.

  • Seal, a servant of “B. Br.”, died 1853
  • Jim, a servant
  • Mariar, a servant
  • Mike, a servant
  • Fany, a servant of James Newsom
  • Hester, a servant of Johnathan Barnes
  • Zilpha, a servant of H. [illegible] D. Reson, “Turned out for fornication”
  • James, a servant [same as above?]
  • Fanney, a servant, “excommunicated charged with fornication” [same as above?]
  • Hester, a servant [same as above?]
  • Seal, a servant [same as above?]
  • Mariah, a servant [same as above?]
  • Mike, a servant [same as above?]

African-Americans dismissed or excommunicated from Lower Black Creek P.B. church, part 6.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records includes names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

This page continues with names of members “dismissed by letter,” i.e. voluntarily, to join another church, as well as members excommunicated for serious infractions. The page includes references to 14 enslaved African-Americans, including one man cast out for disobeying his mistress. (Bless his heart.) As Primitive Baptists did not practice infant baptism, the 14 were, if not adults, then nearly so, and thus were all born in the 1700s or early 1800s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

Dismissals by letter:

  • Haywood, a servant of John Sherrod
  • Hanah, a servant of James Aycock sen’r
  • Hannah, a servant of James Aycock sen’r
  • Hannah, a servant of Godfrey Stancil 
  • Rose, a servant of W. Fort

Excommunications:

  • Harry, a servant
  • Kedar, a servant
  • Moses, a servant
  • Samuel, a servant
  • Harry, a servant
  • Peter, a servant of Patience Aycock charged with Disobedience to his Mistress
  • Ann, a servant restored to fellowship
  • Kedar, a servant
  • Harry, a servant

Copy of documents courtesy of J. Robert Boykin III. Originals now housed at North Carolina State Archives. 

African-Americans baptized at Lower Black Creek P.B. Church, part 4.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records includes names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

This page continues the previous “Reception to Babtism” entries from 1824 to 1831 (with other notes inserted in the second column.) It includes references to six enslaved African-Americans. (Don’t let “servant” fool you.) As Primitive Baptists did not practice infant baptism, the six were, if not adults, then nearly so, and thus were all born in the 1700s or very early 1800s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

  • Briton(?), a servant of Patience Aycock
  • Cloah, a servant of John Barnes Senr
  • Joe, a servant of William Horn
  • Lidge, a servant of Hardy Horn
  • Haywood, a servant of John Sherrod
  • Haner, a servant of Little John Barnes

Copy of documents courtesy of J. Robert Boykin III. Originals now housed at North Carolina State Archives. 

African-Americans baptized at Lower Black Creek P.B. Church, part 3.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records includes names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

(A) the church’s location since 1876; it was originally a little closer to Black Creek (the waterway); (B) the church cemetery, which contains some interesting roughly dressed fieldstone headstones, but no known graves of enslaved people.

This page records “Reception to Babtism” from 1809 and 1823 and includes references to 13 enslaved African-Americans. (Don’t let “servant” fool you.) As Primitive Baptists did not practice infant baptism, the 13 were, if not adults, then nearly so, and thus were all born in the 1700s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

  • Hardy, a servant
  • Kedar, a servant
  • James, a servant
  • Samuel, a servant
  • Raiford, a servant
  • Rufe, a servant
  • Ann, a servant of John Bardin
  • Lucy, a servant of Sally Barnes
  • Edward, a servant of Ephraim Daniel
  • Phillisa, a servant of John Bardin
  • Rose, a servant of Willie Fort
  • Hannah, a servant of Jesse Aycock
  • John, a servant of John Sherrod

Copy of documents courtesy of J. Robert Boykin III. Originals now housed at North Carolina State Archives. Aerial image courtesy of Google Maps.

African-Americans baptized at Lower Black Creek Primitive Baptist Church, part 2.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records include names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

This page records baptisms “under the Care of Elder Reuben Hays” from 1803 and 1808 and includes references to nine enslaved African-Americans. (Don’t let “servant” fool you.) As Primitive Baptists did not practice infant baptism, the nine were, if not adults, then nearly so, and thus were all born in the 1700s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

  • Dick, a servant
  • Lewis, a servant
  • Jane, a servant
  • Dick, a servant
  • Will, a servant
  • Harry, a servant
  • Beck, a servant
  • James, a servant
  • Salath, a servant

Copy of documents courtesy of J. Robert Boykin III. Originals now housed at North Carolina State Archives.

A special Sunday service.

Wilson Daily Times, 11 November 1936.

As signaled by the use of the honorifics “Mrs.” and “Miss,” Lula Craft and Dovie Adams were white women. The “Stantonsburg colored school house” was on Macon Street near North Whitley Street. Saint Luke Free Will Baptist and Travelers Rest Primitive Baptist were, more or less, “back of” the school, but  I am not familiar with an Ebenezer Baptist in Stantonsburg.

Travelers Rest Primitive Baptist Church.

Rev. Hubert Tyson shared here his vivid memories of attending services at Travelers Rest Primitive Baptist Church in Stantonsburg. Travelers Rest was site of Bethlehem Primitive Baptist Association’s 1923 annual session.

This undated photograph of the church appears in Stantonsburg Historical Society’s A History of Stantonsburg Circa 1780 to 1980 (1981).