hoodoo

Negro mystery man in court.

During our conversation in February, Samuel C. Lathan told me that Peter Lupe was the only black person “allowed” to sell beer on the 500 block of East Nash. This piece, floating somewhere between news and society column, supports Mr. Lathan’s observation.

Thomas’ first bit of “triviata” — Attorney George Tomlinson appeared at an alderman meeting on behalf of Willie Prince to complain that the police were showing favoritism toward Lupe while harassing Prince and others and that Prince’s on-premise wine license had been revoked, but Lupe remained free to pour. City tax collector Richard R. Smiley step up to resolve part of Prince’s complaint by revoking Lupe’s license on the spot.

The second item — One Saturday night, exactly five minutes after a “negro woman” was booked on a liquor charge, Lupe bonded her out.

The third — The police arrested James Patrick on a vagrancy charge and found his pockets full of “good luck negro charms.” (Again, “jo-mo.” Was this actually a local variant on “mojo”?) Patrick explained that, in exchange for rent, he had promised to get his landlady’s boyfriend to come back. [Sidenote: Vagrancy laws essentially criminalized joblessness and were wielded to harass poor people, especially those of color. After a number of constitutional challenges, in the 1960s most vagrancy laws were replaced by statutes prohibiting more specific behavior, such as public intoxication or disorderly conduct.]

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Wilson Daily Times, 9 September 1940.

Something just went all over her.

From an interview of Hattie Henderson Ricks (1910-2001) by her granddaughter Lisa Y. Henderson in which she explains the method Jesse A. Jacobs Jr. used to bring his estranged wife Sarah Henderson Jacobs back home to Wilson, and the aftermath:

“The one I heard about at that time was Doctor Buzzard. And he was in the country. And you had to go to him. He didn’t come to you. You go to him. And you had to take some kind of clothes that you wear next to you, if you and your boyfriend or your husband falls out and had a misunderstanding, well, he could take the clothes you wear next to you and put something on it. It looked like, the thing what I opened where came out that tree looked like little roots, just little stems from a tree, and it was on a white piece of cloth, and it was just wrapped up in it and where Papa bored that hole in the tree, and it had a bottle stopper, it was a half-a-gallon stopper. It come in a jug, one of them little cork stoppers. Well, when he bored that hole in the tree, he took that little piece of rag or clothes or whatever. Mama was – I reckon it was Mama’s. He didn’t know whether it was her clothes or whose. But he got some rags and put in there, and he wet on it for nine mornings. He’d go wet on that tree. And he corked it up with the stopper. But I reckon he must have taked the stopper out when he wet in it.

“And so Mama claimed she got sick. So she was talking to some old witchcraft person or something, he’d know what to do for her, and I think she got somebody to take her. And he told her a whole lot of junk and mess, and that’s when he said, “You look in any – you got any trees in the yard?” And she said, yes, she had a apple tree and a peach tree. So when she come home was telling it, Mama said something, and Papa said it was one of them trees out there. He had put some stuff in it, not to kill her but to make her sick. And so I said, “Well, if it’s out there, I’m gon find it.” And sho ‘nough, I went out there and saw that cork and stuff sticking up in that tree, the peach tree. I went back in the house and got the ice pick. And I prised the stopper out and sho ‘nough it was some rags and a little piece of cloth was wrapped around this little sticks and things was in there. And I was scared then after that. I said, “Lord, this here mess! What is this stuff?” And Mama claimed that when I taken the cork stopper outn that tree, she said seem like something just went all over her. That could have been a tale, but that’s what she said – seem like something fell off her. So she got better. And so, she outlived him.”

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  • Doctor Buzzard — I have not been able to identify Doctor Buzzard.
  • Sarah Henderson Jacobs — in the 1910 census of Wilson, Wilson County: Jesse Jacob,  53, deliveryman for stable; wife Sarah, 35; daughter Annie Belle, 15; and boarders Jesse Henderson, 17, Herbert Jones, 23, both stable laborers, and Nina Fasin, 32, a housemaid. In the 1920 census of Wilson, Wilson County: at 606 Elmo [Elba] Street: school janitor Jessie Jacobs, 60, wife Sara, 52, and daughters [great-nieces] Mamie, 12, and Hattie May, 10. In the 1930 census of Wilson, Wilson County: at 303 Elba, laundress Sarah Jacobs, 49, and daughter [great-niece] Hattie, 19, a servant for a private family. Sarah Henderson Jacobs died 8 January 1938 in Selma, Johnston County, North Carolina. Per her death certificate, she was 55 years old, married to Joseph Silver, and was born in Wayne County to Lewis Henderson and Margaret Carter, both of Wayne County. Informant was Hattie Jacobs of 303 Elba Street.
  • Jesse A. Jacobs Jr. — in the 1908 Wilson city directory, Jesse Jacobs is listed as a laborer living at 106 Elba Street. Jessie Adam Jacobs died 6 July 1926 at the “colored hospital” in Wilson. Per his death certificate, he was born 25 December 1862 in Sampson County, North Carolina, to Jesse A. and Abbie Jacobs; was married to Sarah Jacobs; resided at 303 Elba Street; and worked as a janitor in city schools.

Interview of Hattie H. Ricks by Lisa Y. Henderson adapted and edited for clarity. Copyright 1994, 1996. All rights reserved.

 

Hoodoo’d.

8-25-1911

Wilson Daily Times, 25 August 1911.

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In the 1900 census of Wilson township, Wilson County: Dolison Powell, 58; wife Sallie, 50; and children Dorsey, 15, Wiley, 13, and Howard, 12.

In the 1910 census of Wilson township, Wilson County, on Saratoga Road, Dolison Powell, 68, wife Sallie, 62, and son Wiley, 24.