Civil rights

This is why.

Karole Turner Campbell shared this photograph of her maternal grandparents, Wesley and Martha Taylor Jones, sitting on the stoop of their Stantonsburg Street house in Wilson. In 1954, when she was nine years old, Turner Campbell spent the summer with them. It was her first “sleep-away camp,” and her grandfather Wesley gave her a job. She was to help her grandmother Martha, then 64 years old, learn to read so she could register to vote for the first time in her life. This was the Jim Crow era, and North Carolina still imposed literacy tests and poll taxes to disenfranchise its Black citizens. Martha Taylor had achieved only a third grade education when she had to leave school and go to work. Writes Turner Campbell, “I CANNOT EXPLAIN HOW THAT EXPERIENCE TOUCHED, MOVED AND INSPIRED ME! Nine years old, and I helped teach my grandma to read and vote. This is one reason I became an educator. This is why I ALWAYS vote.” 

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I woke up this morning disappointed and apprehensive and angry. But, ever inspired by those whose shoulders I stand on, resolute. 

Many thanks to Karole Turner Campbell and to the many political pioneers of Wilson County’s Jones family.

Iredell County Chronicles, no. 2.

Harriet Nicholson Tomlin Hart (1861-1924).

Me: How did she work that? How did Harriet get to be the first black woman to vote [in Statesville, North Carolina]?

Margaret Colvert Allen, my maternal grandmother: Well, because her husband [Thomas Alonzo Hart] was a lawyer.

Me: Right.

Grandma: He was a, whatchacall – a real estate lawyer. And he taught her how to read and write and do everything after he married her. Or while he was marrying her. Or something. And when time came for women to vote, she was the first black – he carried her down to the polls, and she was the first black woman to vote. And then at that time, you know, they gave you a quiz.

Me: Right. Right. Right. For black people to vote. Yeah. ‘Cause did your parents – well, did your father [Lon W. Colvert] vote?

Lon Walker Colvert (1875-1930).

Grandma: Oh, yeah. Papa voted. He voted. And the people in my home, Lisa, fought in the streets. It was dange – I mean, we could not go outside the house on election night. The people — “Who’d you vote for?” “I’m a Democrat.” “I’m a Republican.” Pam-a-lam-a-lam! [Swings fists, and I break into laughter.] People acted like they were crazy! Papa didn’t allow us out the house. “You better be getting on home!” ‘Cause they were terrible.

Me: And now you got to drag people out to vote. And then you hear people going: “I’m not gon vote now. What’s the point? I blah-blah-blah.”

Grandma: Yeah. When I came here [Newport News, Virginia] you had to pay poll tax.

Me: Yeah.

Grandma: It wasn’t a whole lot, but it was ridiculous.

Me: Yep.

[Harriet Hart was my great-great-grandmother. My grandmother cast her last ballot for Barack Obama in 2008 — at age 100.]

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Interview of Margaret C. Allen by Lisa Y. Henderson; all rights reserved.

Poll holders, 1882.

For more than 30 years after gaining the right to vote under the Fifteenth Amendment, African-American men in Wilson County exercised the franchise widely, holding key positions in the local Republican Party and serving as poll holders in voting districts in nearly every township.

Wilson Advance, 6 October 1882.

  • Orren Best — born enslaved about 1849 in Greene County, N.C.
  • Noel Jones — born free about 1845 in Oldfields township, Wilson County [then Nash County.]
  • Hilliard Ellis — born enslaved about 1827, probably in Taylor township, Wilson County [then Nash County.]
  • Alfred Woodard — born enslaved about 1830.
  • A. Bynum — perhaps Amos Bynum, born enslaved about 1840.

VOTE.

Black Wide-Awake‘s temporal cut-off is generally 1949, but 2020 calls for flexibility. If you are of voting age, but are not registered to vote, I don’t know what will stir you. Here’s a story for you though.

This receipt acknowledged the seven dollars my grandmother paid dentist George K. Butterfield for services on 17 September 1955. I’m not sure why she saved it, but perhaps the times felt historic. Just a few months before this office visit, Dr. Butterfield had thwarted the city’s voter suppression shenanigans to win a second term on Wilson’s Board of Aldermen. In 1957, to make sure this didn’t happen again, Wilson dynamited its ward system. 

Dr. Butterfield’s son George K., Jr. is, of course, the United States Congressman for the 1st District of North Carolina, which includes Wilson County. “That is the thing that has precipitated my whole interest in law and politics,” Butterfield Jr. told the Wilson Daily Times in a 3 February 2003 article, “I’ve learned how government can work for you and against you. And in this case, it worked against a significant portion of the community.”

The bullet-point version:

  • In 1928, Dr. Butterfield was one of 46 Black registered voters in Wilson.  
  • In the 1930s and ’40s, several organizations formed to support political and educational advancement of African-Americans, including voter registration.
  • By the early 1950s, about 500 Black voters were registered, almost all of whom lived in the city’s Third Ward, a long narrow precinct that crossed Wilson east to west.
  • In early 1953, Dr. Butterfield announced his candidacy for a seat on Wilson’s Board of Aldermen, the precursor to today’s city council. He drew immediate widespread support from unionized tobacco leafhouse workers (many of whom were women), churches, and the small African-American professional class.
  • A few days before the election, incumbent Herbert Harriss challenged the eligibility of 185 voters. Of 150 voters struck from the rolls as a result, all but three were Black. 
  • On election night, Dr. Butterfield and Harriss each received 382 votes, but Butterfield objected that the registrar had violated regulations requiring votes be counted where ballot boxes were opened. City Attorney W.A. Lucas conceded the count was irregular, but declared the point moot, as there were tie-breaker provisions. Over Dr. Butterfield’s expostulations, the City Clerk placed the two candidates’ names in a hat, blindfolded a three year-old girl, and asked her to draw a name.
  • Dr. Butterfield won!
  • Two years later, the City of Wilson rolled up its sleeves to get in front of Dr. Butterfield’s re-election. First, it threw out all the registration books, ostensibly to clear the rolls of dead or otherwise ineligible voters. It gave citizens one month to re-register by notifying their ward registrar at his house on a weekday, a difficult feat for factory workers and domestics working on the other side of town from their homes. Next, the city expanded Ward 3 on its western end to pull in hundreds more white voters. And the Wilson Daily Times did its part to highlight the peril by publishing running tallies of new registrations by race. 

Wilson Daily Times, 8 April 1955.

Wilson Daily Times, 25 April 1955.

  • On election day, 93% of all eligible Black voters voted — let me say that again, NINETY-THREE PERCENT OF ALL ELIGIBLE BLACK VOTERS VOTED — and Dr. Butterfield won again! (Won’t He do it?)
  • In 1957, faced with another Butterfield campaign, the City went for the nuclear option and chucked the whole ward system for “new and fair” city-wide, at-large seats. Further, to thwart bloc voting, voters would not be able to vote for just one candidate. Rather, they had to select six or their ballots would be invalidated. Jim Crow protocols prevented Dr. Butterfield from campaigning directly to white voters, and he was unable to counter when his white opponents sneered at his ties to “special interest groups” like the NAACP and cast him as a candidate solely interested in advancing Black issues. (One, oh, the hypocrisy! Two, doesn’t this all sound familiar?)
  • Unsurprisingly, Dr. Butterfield placed eighth of 16 candidates and was the sole incumbent to lose his seat. 

The story didn’t end there, of course. Butterfield’s final defeat coincided with the emergence of new grassroots civil rights organizing efforts to attack segregation and racism in every corner of Wilson life. I’m shining a timely light on Dr. Butterfield’s pioneering political career to remind you that there is nothing new under the sun; that voter suppression is the weapon of choice whenever you show your strength; and that, though you may not win every battle, you can do no less than the Black men and women of Wilson who defied their government and risked it all to vote over and over and over. 

“Victors in May 3 City Elections Are Given Oaths of Office Today,” Wilson Daily Times, 6 June 1955.

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The deadline for registration in Georgia is October 5.

The deadline for registration in North Carolina is October 9.

For the full, fascinating source of my summary of Dr. Butterfield’s elections, please read Charles W. McKinney Jr., Greater Freedom: The Evolution of the Civil Rights Struggle in Wilson, North Carolina (2010).

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P.S. Right on time — today, the first in the New York Times’ video series, Stressed Election, focuses on voter suppression in Georgia, where I now live. 

https://www.nytimes.com/video/players/offsite/index.html?videoId=100000006810942

It wasn’t just wages we wanted.

On this Labor Day, I bring you “It Wasn’t Just Wages We Wanted, But Freedom”: The 1946 Tobacco Leaf House Workers Organizing in Eastern North Carolina, a compilation of all known scholarship related to the Tobacco Workers International Union and Food, Tobacco, Agricultural & Allied Workers’ mass organizing campaign. The campaign secured union contracts at more than 30 leaf houses, and workers engaged in voter registrations and political action that presaged the civil rights movement a decade later. 

In an introduction to the first edition, Phoenix Historical Society’s Jim Wrenn noted, “This movement began as early as March 1946 when three workers at Export Leaf in Wilson — Aaron Best, Harvey Moore and Chester Newkirk — met with TWIU organizer Dr. R.A. Young … at Best’s home on East Nash Street in Wilson. This meeting led to the establishment of TWIU Local 259 at Export Leaf, the leading tobacco local in Wilson. Best became its first president, Moore its first secretary and Newark its first treasurer. Local 259 members reached out to workers at five other Wilson leaf houses, who were organized as Locals 260, 268, 270, 271, and 272. Today, Local 259 has been absorbed into local 270, the last surviving union local of the 1946 movement.”

The work was published by the Phoenix Historical Society, an organization devoted to the preservation of the African American history of Edgecombe County, and I purchased this copy directly from them.

Barton College’s oral history project.

The introduction to Barton College’s Crossing the Tracks: An Oral History of East and West Wilson:

“Starting in the spring of 2013 and concluding in the fall of 2014, Barton College students began interviewing Wilson residents about social, cultural, political, and economic relations between residents of East and West Wilson, and how these relations have changed over the past sixty to seventy years. 

“In spite of the many significant achievements of the modern Civil Rights Movement, our nation, state, and community bear the scars and legacies of a deeply troubled racial history that continues to impact our relationships. While we might like to forget or gloss over the painful part of that history, its effect lingers, and denying it will not make it go away.  As the writer James Baldwin once said, ‘The great force of history comes from the fact that we carry it within us, are unconsciously controlled by it in many ways, and history is literally present in all that we do.’  One of the goals of Crossing the Tracks, then, is to bring these unconscious forces of history into our consciousness, so that we might begin to confront the historical effects of white supremacy and begin the process of healing.

“A history of segregation, built on a foundation of white supremacy, created a separate but unequal society.  And the traditional historical narrative is at best an incomplete history, written and preserved by those who hold political, social, and economic power.  It too often omits the strong voices and tremendous contributions of those on the margins of power.  Part of the mission of the Freeman Round House Museum is to fill this gap in the historical record by preserving and publicizing the contributions of African American Wilsonians to education, medicine, the arts, criminal justice, and entertainment.  Crossing the Tracks supports this mission.  It is an accessible collection of first-person accounts of life in Wilson that students, scholars, and the general public can use to study and write about this remarkable, underrepresented history.  In many ways, it builds on the work of Dr. Charles W. McKinney, Jr., whose book, Greater Freedom: The Evolution of the Civil Rights Struggle in Wilson, North Carolina, documents decades of committed struggle by East Wilson residents to lay the groundwork for the modern Civil Rights Movement.”

The project includes videotaped interviews with 22 residents of East Wilson. The recollections of many, including Samuel Lathan, Roderick Taylor Jr., and Mattie Bynum Jones, date to the 1930s and ’40s, the latter decades covered by the blog. Barton College partnered with the Freeman Roundhouse and Museum to obtain these invaluable stories and all are available online.

Rev. R.A.G. Foster through the years.

Marianne Foster generously shared these photos of her father, Rev. Richard A.G. Foster, who served as pastor of Saint John A.M.E. Zion Church in the late 1930s and made strident calls for equal rights and social justice from his Pender Street pulpit.

In the pulpit at Varrick A.M.E. Zion Church, New Haven, Connecticut, 1940s.

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New Haven, Connecticut.

Oakland, California, 1958.

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Oakland, California, 1968.

Five days of wokeness in Wide-Awake.

The Change Coalition of Wilson presents “Translating Pain Into Purpose: Wake Up, Wide Awake Spirit Week” — five days of programming to promote civil, historical, educational, legislative and social awareness !

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Today, Craig Barnes Jr. will be leading groups of visitors on a tour of Say Their Names, my exhibit at Imagination Station. If you didn’t get an opportunity to see the exhibit before the pandemic temporarily closed the museum’s doors, please come out today. I couldn’t be prouder of the work Change Coalition is putting in to push Wilson forward, and I’m pleased to be able to contribute to the curriculum of change.

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Take it down.

From The News and Observer, today’s headline: “Daniels family removes statue of racist ancestor in Raleigh“:

“Frank Daniels Jr. of Raleigh, retired president and publisher of The News & Observer, said in a statement Tuesday that his grandfather’s bigoted beliefs overshadowed his other accomplishments, including, Daniels said, ‘creating one of the nation’s leading newspapers.’”

“’Josephus Daniels’s legacy of service to North Carolina and our country does not transcend his reprehensible stand on race and his active support of racist activities,’ Daniels said. ‘In the 75 years since his death, The N&O and our family have been a progressive voice for equality for all North Carolinians, and we recognize this statue undermines those efforts.’”

The article glancingly mentions Daniels’ ownership of the Wilson Advance. It was in this newspaper that he cut his teeth as an unabashed white supremacist, using the paper as a platform for his relentless drumbeat for the suppression of civil rights for African-Americans.
In two columns of the same issue, published 31 October 1884, Daniels published editorial comment ranging from the snide:

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… to the unvarnished:

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… to the grotesque:

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Wilson Advance, 31 October 1884.

The Wilson County Historical Association erected a marker for Josephus Daniels near the county courthouse. It makes no mention of his most efficacious role — spearhead of the disenfranchisement and general subjugation of North Carolina’s African-American citizenry. Despite repeated calls for its removal, notably led by the indefatigable Castonoble Hooks, the marker stands.

I amplify Mr. Hooks’ voice here: TAKE IT DOWN.

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Update, 18 June 2020: Today, the city of Wilson quietly removed the historical marker honoring Josephus Daniels today and returned it to the Wilson County Historical Association.

“Wilson removed Josephus Daniels marker: Family cited his ‘indefensible positions on race,” Wilson Daily Times, 18 June 2020.