Black Creek township

Black Creek township enslavers.

The 1860 slave schedule is the only known surviving, contemporaneous list of the men and women who enslaved black people in Wilson County. It is not a list of the enslaved themselves, as none are named in that census. Rather, the schedule described people by “color” (black or mulatto), sex, and age.

Organized by township, this series will set forth these enslavers, the number of people they held in 1860, and the ages of the youngest and oldest people held. Where possible, I will also name people known to be enslaved by each person. They may or may not correspond to people described in the 1860 slave schedule. The paucity of such identifications is heartbreaking, and I continue to search.

We start with Black Creek district, which was part of Wayne County prior to 1855. The 1860 slave schedule lists 59 enslavers in this section of Wilson County. The largest, by an order of magnitude, was Stephen Woodard Sr.:

Sallie Simms — 10, age 7 months to 72 years

William Thompson — 22, age 0.5 to 44 years

Dr. A.G. Brooks —  29, age 1 to 55 years

Enos Barnes — 2, age 15 and 18 years

Celia Barnes — 2, age 28 and 53 years

James Barnes — 9, age 3 to 50 years

Jesse Watson — 1, age 10 years

Jacob Daniel — 4, age 9 to 60 years

Joseph Farrell — 9, age 5 months to 38 years

James Nusom — 22, age 1 to 28 years

Jesse Sauls — 7, age 3 to  26 years

Nancy Bass —  8, age 5 months to 36 years

Belinda Aycock — 6, age 3 to 38 years

  • Hannah, Arthur and Matilda

Sallie Daniel — 14, age 11 months to 53 years

Elisha Bass — 6, age 3 months to 30 years

Jeremiah Bass — 3, age 4 months to 17 years

Ephraim Bass — 1, age 36 years

Jinnet Holland — 4, age 4 months to 23 years

Jonathan Barnes — 19, age 3 months to 65 years

Henry King — 11, age 3 months to 27 years

Edith Horn — 13, age 2 to 55 years

  • Elijah, Linnet, Patience and child Hilard, Will, Litha, Jeffrey, Sarah

Milly Barnes — 21, age 4 to 78 years

Larry Nusom — 21, age 1 to 39 years

Stephen Woodard Jr. — 16, age 6 months to 30 years

Stephen Woodard Sr. — 65, age 1 to 39 years

Amos Horn in trust — 9, age 2 months to 37 years

Henry Pope and two others — 3, age 1 to 36 years

R.M. Cox — 15, age 9 months to 33 years

Arthur Bass — 7, age 8 months to 35 years

James H. Barnes — 8, age 8 months to  32 years

Joseph S. Holt — 3, age 5 to 40 years

Jesse Bass — 7, age 1 to 35 years

  • Bob and Rhoda

Abigail Simms — 8, age 1 to 60 years

  • Harriet, Frank and Ellen

P.H. Simms — 3, age 1 to 35 years

  • Harriet, Frank and Ellen

Mary A. Simms — 3, age 3 to 33 years

Thomas Amason — 2, age 13 and 17 years

B.F. Briggs — 3, age 6 to 12 years

Ichabod Pearson — 7, age 1 to 35 years

John P. Bardin — 7, age 6 to 50 years

Arthur Bardin — 2, age 19 and 20 years

Zilpha Daniel — 14, age 2 months to 39 years

W.R. Bass — 2, age 11 and 35 years

W.R. Bass in trust — 7, age  6 to 73 years

Benjamin Barnes — 3, age 6 to 9 years

Annis Bass — 1, age 68 years

Ezekiel Smith — 14, age 1 to 33 years

Stephen Privett — 4, age 1 to 20 years

Jonah Barnes — 10, age 2 to 38 years

Calvin Barnes — 1, age 36 years

Ruffin Barnes  — 4, age 6 to 65 years

Elias Barnes — 2, age 7 months to 17 years

Jacob Woodard — 5, age 17 to 65 years

Felix Woodard — 2, age 6 months to 17 years

Joel Rose — 1, age 11 years

McKinley Durden — 6, age 9 to 35 years

Amos Horn — 2, age 12 to 35 years

Robinson H. Baker — 11, age 4 months to 34 years

Granberry Ethridge — 1, age  14  years

W.W. Williamson — 3, age 18 to 50 years

 

Brooks School scholars.

This priceless photograph depicts the students of Black Creek township’s Brooks School in 1914. Ada Harris Sharpe Reid stands second from left on the front row. Teacher Louvenia Woodard clutches a large book or ledger at right.

Photo courtesy of Ada H. Reid via George K. Butterfield Jr.

Celebration goes left.

Wilson Times, 29 July 1921.

General affrays happened. What intrigues me here is the mention of “a burial society celebration.” Which burial society? What were they celebrating?

——

  • Sylvester (not Alvestus) Rodgers — on 12 October 1918, Sylvester Rodgers, 20, son of Nathan and Rilla Rodgers, married Minnie Stanley, 18, daughter of D.W. and Nancy Stanley, in Wilson County.
  • Bud Grice — in the 1940 census of Black Creek township, Wilson County: farmer Bud Grice, 46; wife Lyde, 43; and son Jessie, 12.
  • Bud Spell
  • John Hinnant — probably, in the 1920 census of Black Creek township, Wilson County: John Hinnant, 31; wife Alice, 30; and children Henrietta, 12, Leslie, 10, Coy, 8, Malissa, 5, Zelma, 4, Ruth, 2, and John, 4 months.
  • Joe Grice — in the 1920 census of Black Creek township, Wilson County: farmer Joseph Grice, 46, widower; sister Mary, 50; and cousin Hattie, 21.
  • Lemm Rodgers — on 14 December 1918, Lem Rodgers, 22, of Black Creek, married Diana Tomlin, 24, of Black Creek, at “Diana’s house.” Free Will Baptist minister Sidney Harriss performed the ceremony.
  • Buddie Tomlin
  • John Brooks — in the 1920 census of Black Creek township, Wilson County: Molly Brooks, 40, and children John, 19, Winnie, 18, Lillie, 16, Mamie, 7, Lizzie, 6, Daisy, 4, Mary, 2, and David, 11 months.
  • Galvin Woodard — probably, in the 1920 census of Black Creek township, Wilson County: farmer Calvin Woodard, 28; wife Fanny, 31; and children Floyd, 8, Fanny, 5, and Mary, 18 months.
  • Buck Johnson — in the 1940 census of Wilson township, Wilson County: farm laborer John Hardy, 41; wife Cora, 21; lodger, Buck Johnson, 39; niece Emma Lee Hardy, 14; and nephew Lee Roy Hardy, 7.

County schools, no. 11: Minshew School, no. 2.

In my first post about Minshew School, I wrote: “Location: A 1936 state road map of Wilson County shows ‘Minshew’ school located on present-day Jaycross Road, just east of Frank Price Church Road. [There is a house standing at that location that resembles a converted school building. It warrants a closer look.]”

A former Minshew student has confirmed that the house in fact is the old school.

Photo courtesy of Google Street View.

The obituary of Walter Pleasant.

Wilson Daily Times, 13 January 1945.

——

In the 1900 census of Black Creek township, Wilson County: widow Carolina Pleasant, 30; son Eddie, 18; and stepchildren George, 19, Louis, 17, Walter, 15, Lou E., 12, and Lucy V., 10.

On 8 November 1904, Walter Pleasant, 21, of Black Creek township, son of George and Caroline Pleasant, married Nancy Newsome, 23, of Black Creek township, daughter of Ran and Necy Newsome, at H.M. Rowe’s farm near Black Creek.

On 25 August 1910, Walter Pleasant, 26, of Black Creek, son of George Pleasant, married Tena Anderson, 22, of Black Creek, daughter of Ben Anderson, in Black Creek.

In 1918, Walter Pleasant registered for the World War I draft in Wilson County. Per his registration card, he was born May 1883; lived at R.F.D. 1, Black Creek; his nearest relative was “wife”; and he farmed for L.D. and J.S. Tomlinson, Black Creek.

In the 1920 census of Black Creek township, Wilson County: on the road east from Black Creek to Wilson, farmer Walter Pleasant, 36, wife Tenie, 27, farm laborer, and daughter Lillie, 4.

In the 1930 census of Black Creek township, Wilson County: farmer Walter Plesent, 45; wife Tina, 40; and children Lillie, 14, Maud, 9, and Arthur, 7; nephew Robert Best, 14; and widowed aunt Hattie Smith, 60.

In the 1940 census of Black Creek township, Wilson County: farm laborer Walter Pleasant, 53; wife Tenner, 55, school dormitory cook; father-in-law Ben Anderson, 75; nephew Arthur L. Bennett, 20, farm laborer; niece Maude E. Dunn, 18, cook; and nice Tenner L. Dunn, 13.

Walter Pleasant died 9 January 1945 in Black Creek township, Wilson County. Per his death certificate, he was born 12 October 1883 in Wilson County to George Pleasant of Richmond, Virginia, and Adeline Smith of Edgecombe County, N.C.; was married to Teenie Pleasant; was engaged in farming; and was buried in Black Creek Cemetery. [Does Black Creek Cemetery have an African-American section? Is there a separate cemetery?]

African-Americans excommunicated from Lower Black Creek P.B. church, part 7.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records includes names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

This page continues with names of members excommunicated for serious infractions of church rules or doctrine. The page includes references to four enslaved African-Americans, including one man cast out for disobedience. As Primitive Baptists did not practice infant baptism, the four were, if not adults, then nearly so, and thus were all born in the very late 1700s or early 1800s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

African-Americans baptized at Lower Black Creek P.B. Church, part 4.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records includes names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

This page continues the previous “Reception to Babtism” entries from 1824 to 1831 (with other notes inserted in the second column.) It includes references to six enslaved African-Americans. (Don’t let “servant” fool you.) As Primitive Baptists did not practice infant baptism, the six were, if not adults, then nearly so, and thus were all born in the 1700s or very early 1800s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

  • Briton(?), a servant of Patience Aycock
  • Cloah, a servant of John Barnes Senr
  • Joe, a servant of William Horn
  • Lidge, a servant of Hardy Horn
  • Haywood, a servant of John Sherrod
  • Haner, a servant of Little John Barnes

Copy of documents courtesy of J. Robert Boykin III. Originals now housed at North Carolina State Archives. 

African-Americans baptized at Lower Black Creek P.B. Church, part 3.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records includes names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

(A) the church’s location since 1876; it was originally a little closer to Black Creek (the waterway); (B) the church cemetery, which contains some interesting roughly dressed fieldstone headstones, but no known graves of enslaved people.

This page records “Reception to Babtism” from 1809 and 1823 and includes references to 13 enslaved African-Americans. (Don’t let “servant” fool you.) As Primitive Baptists did not practice infant baptism, the 13 were, if not adults, then nearly so, and thus were all born in the 1700s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

  • Hardy, a servant
  • Kedar, a servant
  • James, a servant
  • Samuel, a servant
  • Raiford, a servant
  • Rufe, a servant
  • Ann, a servant of John Bardin
  • Lucy, a servant of Sally Barnes
  • Edward, a servant of Ephraim Daniel
  • Phillisa, a servant of John Bardin
  • Rose, a servant of Willie Fort
  • Hannah, a servant of Jesse Aycock
  • John, a servant of John Sherrod

Copy of documents courtesy of J. Robert Boykin III. Originals now housed at North Carolina State Archives. Aerial image courtesy of Google Maps.

African-Americans baptized at Lower Black Creek Primitive Baptist Church, part 2.

Lower Black Creek Primitive Baptist Church, founded in 1783, was the second church organized in what is now Wilson County. (It closed its doors in 2010.) The church’s nineteenth and early twentieth-century records include names of enslaved and freed African-American members, who worshipped with the congregation as second-class Christians even after Emancipation.

This page records baptisms “under the Care of Elder Reuben Hays” from 1803 and 1808 and includes references to nine enslaved African-Americans. (Don’t let “servant” fool you.) As Primitive Baptists did not practice infant baptism, the nine were, if not adults, then nearly so, and thus were all born in the 1700s. Some may have lived to see Emancipation, but even if they remained in Wilson County, I have no way to identify them further.

  • Dick, a servant
  • Lewis, a servant
  • Jane, a servant
  • Dick, a servant
  • Will, a servant
  • Harry, a servant
  • Beck, a servant
  • James, a servant
  • Salath, a servant

Copy of documents courtesy of J. Robert Boykin III. Originals now housed at North Carolina State Archives.