Private First Class Cornelius Braswell, stationed in England.

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In the 1930 census of Upper Town Creek township, Edgecombe County, N.C.: George Braswell, 41; wife Lizzie, 35; and children Cornelius, 15, James, 13, Eloise, 10, Arthur, 8, Rena, 5, Ollin, 3, and Walter, 1.

In 1941, Cornelius Braswell registered for the World War II draft in Wilson County. Per his registration card, he was born 26 May 1914 in Wayne County, N.C.; lived on Route 3, Wilson; his contact was mother Lizzie Braswell; and he was a “prisoner until Feb. 20, 1941” at Prison Camp 406, Wilson.

Image courtesy of Veterans of World War II Wilson County, spiral-bound volume, Wilson County Public Library.

Wilson County’s A.M.E. Zion and A.M.E. churches.

The earliest black churches in Wilson were Baptist, but African Methodist Episcopal Zion missionaries quickly established a foothold in the county. Saint John A.M.E. Zion is one of the oldest black churches of any denomination in Wilson County, and the first generation of college graduates emerged from its attendant private academy. The older African Methodist Episcopal denomination did not take root as quickly or as widely in North Carolina, but at least two churches were founded in Wilson County.

As far as I know, Evansdale mystery aside, no black United Methodist congregations were ever established in Wilson County.

African Methodist Episcopal Zion churches

Founded in 1868. Present site at Pender Street purchased in 1880. Wooden church replaced by current handsome brick structure in 1914. Associated with several high-profile pastors in the 19th and early 20th centuries, including Rev. Joseph C. Price, Rev. Owen L.W. Smith, and Rev. R.A.G. Foster.

Second oldest active African Methodist Episcopal Zion church in Wilson. First sanctuary  built on land purchased in 1909 on Banks Street from Rev. Smith, former consul to Liberia and A.M.E.Z. presiding elder.

In 1903, Orren and Hancey Best sold trustees a lot in Grabneck community for construction of Saint Stephen’s. Also known as South Wilson Mission. Per the 1923 report of the Wilson District of the Cape Fear Annual Conference, a 22 foot by 32 foot church was built in 1922. Church is defunct, and precise location is not clear.

Founded in 1877. Presently active at 210 West Broad Avenue, Stantonsburg. Bethel’s original site was southeast of Stantonsburg on what is now Peacock Bridge Road. Its old cemetery marks the approximate site.

  • A.M.E. Zion, Black Creek

In 1886, A.M.E.Z. trustees bought a lot on “Avenue Street.” Location not now known. This was likely Hardy’s Chapel. Church is defunct.

Active in 1940s. No further information.

  • A.M.E. Zion, Wilson

The 1922 Sanborn fire insurance map of Wilson shows an A.M.E. Zion church at 312 Manchester Street, at the corner of East Suggs Street. The 1930 Sanborn map, however, shows this building housing a Christ Disciple Church. No other information is known.

Six miles from Wilson. No further info.

Eight miles from Wilson. No further info.

Perhaps: in 1910, the Colored Methodist Episcopal purchased a lot on Wilson Street, east of the railroad, in Elm City. No further information.

African Methodist Episcopal churches

  • Saint Luke A.M.E., Wilson

In 1906, trustees bought a lot on Suggs Street to build an A.M.E. church.  However, the church was not organized as Saint Luke until 1910. In the 1930s, the congregation moved to a storefront at the corner of Vick and Atlantic Streets and erected its current church building at that site in 1948.

  • Saint Paul’s A.M.E., Lucama

On 1 September 1903, the trustees for the A.M.E. Church of Lucama paid $25 for a quarter-acre lot on Main Street in Lucama. The exact location is not clear.

A.M.E.Z. or A.M.E.? (Or maybe C.M.E.?)

Shown in the 1913 Sanborn fire insurance map on South Lodge Street, across from Imperial Tobacco. No further identification.

Noah Artis, as imagined.

I am ambivalent about using artificial intelligence to restore photographs. Or, more specifically, I’m concerned about manipulated photographs supplanting original images and further blurring the line between reality and misinformation. However, the allure of AI-enhanced images is strong, as I often contend with blurry, poorly lit photographs in unnatural sepia or black-and-white tones. Photographs whose condition sometimes exacerbates the distance between us and our ancestors.

I have been experimenting with ChatGPT lately, feeding it queries and images to be restored and colorized. The results are somewhat haphazard, with many images weird and off-putting. Other times, the images are breathtakingly sharp and … alive. Black Wide-Awake exists to resurrect forgotten lives, and I believe these images are valuable to help us connect with the men and women we read about in these posts. From time to time, I’ll share the better ones here, clearly marked as AI-generated.

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Noah Artis (1856-1952), farmer.

 

Doings about town.

Journal and Guide (Norfolk, Va.), 25 July 1931.

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A candidate for Congress in perilous times.

Cleveland (Oh.) Gazette, 25 October 1902.

After George H. White left Congress in 1901, Democrat Claude Kitchin of Scotland Neck — organizer of the terror-dealing Red Shirts and leader of the 1898 Wilmington Massacre — was elected to represent the black-majority Second District. (Days before the massacre, he proclaimed in an rally: “We cannot outnumber the negroes … And so we must either outcheat, outcount, or outshoot them.”)

Kitchin stood for reelection eleven times, defeating all challengers, including Samuel H. Vick in 1902. With the overwhelming majority of black voters newly disenfranchised, and many of the remaining terrified to exercise the franchise, Vick garnered a paltry four votes, and Kitchin obliterated the field.

The Morning Post (Wilmington, N.C.), 29 November 1902.

Immediately after his re-election, Kitchin joined the call to remove Vick from his position as postmaster.

Newton (N.C.) Enterprise, 12 December 1902.

1306 East Nash Street, re-visited.

I surely passed Clarence B. Best‘s house-cum-atelier thousands of times in my child- and young adulthood, but I have no memory of this display of his wares in his front yard as shown in this 1980 photograph. In this era, Nash Street cut right in front of his house.Â