This handsome, but bedraggled, church looms over a dead-end intersection just off the main road bisecting Elm City. It now appears to be home to a Tabernacle of Prayer for All People. It began life, however, as First Presbyterian Church, one of many congregations in eastern North Carolina fostered by Rev. Clarence Dillard, but one with a unique and startling place in the Civil Rights history of the Region.
From The 112th Annual Report of the Board of Home Missions of the Presbyterian Church in the United States of America (1914).
Here’s how the story is told by the Presbyterian Church (USA) in Cape Fear Presbytery Centennial 1886-1986:
Charles W. McKinney gives a historian’s perspective in Dispatches from the Front: The Civil Right Act and Pursuit of Freedom in a Small Southern City:
“The first volley between local authorities and activists in Wilson in the summer of 1964 gave change agents the opportunity to continue their pursuit of greater freedom. In the early part of June, James Costen, the young pastor of the First Presbyterian Church, a small church located in Elm City, invited an interracial group of northern students from New York and Pennsylvania to Wilson to paint the outside of the church. Costen and his parishioners were African American. Upon arriving in the small town north of Wilson, the group of students was approached by Robert Jones, Grand Dragon of the Ku Klux Klan. In a not-so-veiled threat, Jones informed the students that he could not guarantee their safety if they remained in town and attempted to paint the church alongside Negro volunteers. The northern volunteers promptly packed up and returned home.
“Events in Elm City quickly took a turn toward the bizarre. On the evening of July 9, Costen received a phone call from Jones, who informed him that he had gathered approximately two hundred fifty Klan members from Wilson and Nash Counties in front of the town hall. Then, Jones offered the services of his crew to paint the church. Jones’ assortment of handymen included thirty-five expert painters equipped with forty floodlights and forty gallons of paint. They would work all night, said Jones, and finish by noon the next day. Undoubtedly flustered by the Grand Dragon’s offer to paint the rural black church, Costen demurred, maintaining that the decision to paint the church now rested in the hands of his superiors. Jones accused the pastor of “not wanting to get the church painted, but of desiring to make a racial issue by bringing in outsiders.” Jones then informed Costen that an “integrated brush” would not touch the walls of the church, and that another attempt toward that end could get somebody killed. When Mayor George Tyson found out about the presence of hundreds of Klansmen armed with paintbrushes and paint in his city, he called the sheriff’s office in Wilson. The sheriff’s office then notified the mayor that Governor Terry Sanford had just mobilized the state highway patrol. Authorities broke up the assembly around eleven that evening. “I feel safe in saying,” Costen later told a reporter, “at this point we will refuse their help.””
Please follow the link above for the full text of the article, which was published on-line in History Now: The Journal of Gilder-Lehrman Institute. First Presbyterian’s resistance, which unfolded during the mounting tensions created by the disappearance in Mississippi of civil rights workers Michael Schwerner, James Chaney and Andrew Goodman, received wide coverage across the country. Today, though, the story of this small rural church’s stand against the Klan is largely forgotten.
Church’s location at 522 East Wilson Street, Elm City. (U.S. Highway, at bottom, is a north-south artery.) First Presbyterian has merged with Mount Pisgah Presbyterian in Rocky Mount, North Carolina.
Hat tip to Cassandra W. Wiggins for identifying the photograph I took of the church in July 2016. Map courtesy of bing.com.